Praise be to Allaah.
The period for which the pilgrim must stay in Mina after
the day of Sacrifice is two days, namely the 11th and 12th
of Dhu’l-Hijjah. As for the 13th day of Dhu’l-Hijjah, he is not
obliged to spend it in Mina, and he is not obliged to stone the Jamaraat
on that day; rather it is mustahabb only. But if the sun sets on the 12th
and he is still in Mina, then he must spend the night before the 13th
there and then stone the three Jamaraat after the sun passes the
meridian.
With regard to the meaning of what is mentioned in the verse:
whoever hastens to leave Mina after spending two nights there following the
day of Sacrifice and after stoning the three Jamaraat on the 11th
and 12th, there is no sin on him and he does not have to offer a
sacrifice, because he has done what was required of him. But whoever tarries
in Mina and stays there overnight on the night before the 13th
and stones the three Jamaraat on the 13th, there is no sin on him
either; rather his staying overnight in Mina on this night and his stoning
the Jamaraat on this day is better and brings a greater reward, because the
Prophet (blessings and peace of Allah be upon him) did that. Moreover, Allah
ends this verse with encouragement to fear Him and believe in the Last Day,
with its reckoning and reward or punishment, so that this reminder of the
Hereafter will be a motive to do a lot of righteous deeds and to avoid
evils, hoping for the mercy of Allah and fearing His punishment.
And Allah is the source of strength; may Allah send blessings
and peace upon our Prophet Muhammad and his family and Companions. End
quote.
Standing Committee for Academic Research and Issuing Fatwas.
Shaykh ‘Abd al-Razzaaq ‘Afeefi, Shaykh ‘Abd-Allaah ibn Ghadyaan, Shaykh ‘Abd-Allaah ibn Munayyi’