Praise be to Allah.
It is not permissible for you to make use of this money
except in accordance with the conditions stipulated by those who are in
charge of your work, which is buying a computer and using it as they have
stipulated to update your engineering skills and so on. It is not
permissible for you to buy the computer and give the invoice to the company,
then return the computer to the store and take its price, as your colleagues
have done. That is for the following reasons:
This is contrary to the conditions on the basis of which you
took this money, and it is not permissible, because any condition that does
not permit something prohibited or prohibit something permissible must be
fulfilled, because the Prophet (blessings and peace of Allah be upon him)
said: “The Muslims are bound by their conditions.” Narrated by Abu Dawod,
3594; classed as saheeh by al-Albaani in Saheeh Abi Dawood.
This is regarded as deceit, lying and using tricks to consume
people’s wealth unlawfully, because you are making them think that you have
bought the computer when in fact you have returned it and taken its price.
Deceit and lying are both haraam according to the laws of Allah, may He be
It is proven that the Messenger of Allah (blessings and peace
of Allah be upon him) said: “It is not permissible (to take) the wealth of a
man unless he gives it willingly.”
Narrated by Ahmad, 20172); classed as saheeh by al-Albaani in
Saheeh al-Jaami‘, 7662.
It is certain that if those who are in charge of the company
knew that you had taken this money and not bought a computer with it, they
would not approve of that.
In most cases the company only stipulates that their
employees should buy these computers for the benefit of the company, by
raising the standards of the employees, updating the computers that they
use, and other things that will benefit the company and its productivity and
efficiency. This is like what is called in sharee‘ah a gift given with the
expectation of some return, which is when one person gives a gift to another
in the hope that he will compensate him for it, which is a kind of gift with
conditions or a gift that brings a reward. In the case of this kind of gift,
if the giver does not get what he intended of returns or the recipient does
not adhere to the conditions stipulated by the giver, the giver has the
right to take back his gift. Ibn ‘Aabideen (may Allah have mercy on him)
said in his Haashiyah (5/710): A woman gave up her mahr to her
husband on condition that he take her for Hajj, but he did not take her for
Hajj. Muhammad ibn Muqaatil said: She may take back her mahr, because
consent to give the gift was on condition that there be some compensation;
if there is no compensation there is no consent, and the gift is not valid
if there is no consent. End quote.
See also the answer to question no.
Based on that, it is not permissible to make use of this
money except in the manner stipulated by the company.
And Allah knows best.